When we speak of the peace that comes down from heaven, we consider this peace to be the grace of God, given to us by God himself. “My peace I give to you” (John 14:27), says Christ.
However, how can we understand other words of Christ: “Do not think that I have come to bring peace. I have not brought peace, but a sword” (Matthew 10:34)?
In my personal conviction, these words refer primarily to the disciples of Christ who, under the cover of his name and teachings, instead of peace, bring a sword into the world, that is, wars, blood, murders.
In recent decades, we have observed how the regime of the Russian dictator Putin, under the cover of the ideology of the “Russian world”, actively promoted by the Patriarch of Moscow Kirill, regularly carries out military aggression against neighboring states. And it committed its largest and bloodiest aggressions precisely against two Orthodox Christian countries: in 2008 against Georgia, in 2014 against Ukraine, and even later in 2022 it began a large-scale military invasion of Russian troops into the territory of Ukraine. And for the third year, Ukrainians have been living under constant shelling, hundreds of thousands of soldiers and civilians have died, including 548 children.
How did the Russian Church start war propaganda and justifying massacres in the name of the illusory idea of the “Russian world”?
The beginning of this story lies in the distant 1943, when Joseph Stalin, having exterminated hundreds of real clergy (bishops, priests, deacons) – martyrs and confessors, created an appearance, a phantom of the Church, putting at its head clergy-collaborators obedient to the communist regime. Later, these clergymen-collaborators hid behind the ideas of the struggle for peace and participated in international meetings, where they promoted ideas beneficial to the Soviet government. It was at that time that a sad joke appeared in the Church that there would be no Third World War, but that there would be such a struggle for peace that not a stone would be left on stone. Metropolitan Nikodym Rotov, the spiritual father and head of the current Patriarch of Moscow Kirill Gundyaev, was also a member of this group of clergymen-collaborators. But if Nikodym Rotov acted under the cover of the ideas of the struggle for peace, Kirill Gundyaev today openly preaches the idea of a “holy war”, “all the soldiers who died in this war go to heaven”, etc. The Primate of the Orthodox Church of Finland, Leo, has openly said about the current state of Russian Orthodoxy:
“The family of Orthodox Churches is currently going through a crisis and is strongly divided. Our modern era has given rise to a new totalitarian myth and ideology under the guise of Orthodoxy, which in reality do not represent Christianity at all.
A few years ago, I still recognized some remnants of Orthodoxy within the Moscow Patriarchate, but they have now been replaced by a mixture of Russian messianism, Orthodox fascism and ethnophilia. The latter heresy mentioned was condemned by the Council of Constantinople 152 years ago.
Today, Russia considers itself the only force of Good in the world, whose task is to oppose the West that has sunk into Evil. This, in turn, represents the Manichean heresy, in which the world is divided into opposites: light and darkness, Good and Evil, etc.,” Metropolitan Leo stressed before the Council of the Church of Finland. (Orthodox Times)
So what should our Churches do to avoid the state in which the Moscow Patriarchate currently finds itself? Indeed, what our group EIIR-Synaxis has been doing for more than 50 years, the aim of which is to create friendly relations between representatives of different Christian Churches, in listening to each other and respecting others in their diversity.
This war could not have taken place if the Moscow Patriarchate had respected the right of others to be different. Mordvin ethnic Vladimir Gundyaev became Russian Patriarch Kirill and he feels like a Russian. This is the right of his personal choice. But why does he not respect the right of Ukrainians or Georgians to remain themselves? Today, Russia attacks Ukraine and other states of the post-Soviet space on three fronts: the Russian army, the Moscow Patriarchate and the propaganda of the ideas of the “Russian world”, born in the Russian Orthodox Church in the 1990s.
It should be noted that the Kremlin greatly overestimated the influence of the ideas of the “Russian world”, from which the inhabitants of the eastern regions of Ukraine quickly recovered, who saw that the “Russian world” is not literature, music and fine arts, but above all it is the bombings, especially also the churches and monasteries of the Moscow Patriarchate, the murders of civilians, the repression of the civilian population in the occupied territories, which they allegedly came to “liberate”. The Russian army showed its true face in Ukraine: executions of civilians, robberies and looting. In particular, during the short occupation, Russian soldiers ransacked the Roman Catholic seminary in Vorzel near Kiev, where they even stole washing machines and toilets and took them home through Belarus on their tanks. Abuse of prisoners of war, abduction of children and violations of all possible rules of war prompted the International Tribunal in The Hague to issue an arrest warrant for war criminals Vladimir Putin, Sergei Shoigu, Valery Gerasimov and others.
The war waged by Russia against Ukraine left behind a great collective trauma in Ukrainian society. This trauma will be healed for at least three generations:
– The first generation who directly survived the war and were physically injured or hurt;
– The second generation is the children of people who survived the war;
– The third generation – grandchildren, who will learn the truth from their parents and grandparents about the traumas experienced during the war.
Today, Ukrainian society is making its existential choice in favor of European values, rapidly freeing itself from pro-Russian influences. First of all, Ukraine is rapidly freeing itself from the influence of the Moscow Patriarchate, which preaches the “Russian world” instead of preaching the peace of Christ. This collective post-war trauma will contribute to the formation of its own identity, distinct from the Russian one.
Post-war Europe managed to establish a dialogue after the Second World War, aimed at promoting peace on the European continent. The Christian Churches did not remain aloof from these processes. As early as 1970, the Greek Orthodox Metropolitan Emilianos Timiadis and the Spanish Catholic priest Julián García Hernando initiated regular international interfaith meetings between representatives of various Christian Churches. And our French-speaking ecumenical group has been nourishing the idea of reconciliation and restoration of the unity of the Church for more than 50 years. It is hard work that requires a lot of effort from us, but we are here today so that no one will ever dare to call for war in the name of Christ.